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Juneteenth Independence Day or Freedom Day

Juneteenth Independence Day or Freedom Day

Juneteenth Independence Day or Freedom Day

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UN pays tribute to heroes of abolition of Slave trade

UN pays tribute to heroes of abolition of Slave trade

Over 15 million men, women and children were the victims of the transatlantic slave trade,

Every year on 25 March, on the International Day of Remembrance for the Victims of Slavery, we get opportunity to honour and remember those who suffered and died at the hands of the brutal slavery system. For over 400 years, more than 15 million men, women and children were victims of this tragic practice. August 23 of each year, has been designated by UNESCO to memorialize the 'transatlantic slave trade' which took place across the Atlantic Ocean from the 15th through 19th centuries. It is also is the day of observance for International Day for the Remembrance of the Slave Trade and its Abolition. August 23 is also a memorable day on Haitian calendar, because during the night of August 22 to August 23, 1791, on the island of Saint Domingue (now known as Haiti), an uprising began which later became a major factor in the abolition of the transatlantic slave trade.

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Haitian Kombit, a method of working the land

Haitian Kombit, a method of working the land

This is a farming method that was popular during the slavery period in Saint Domingue, now known as Haiti. What is exactly the Haitian Kombit? It was the perfected method of working the land during slavery, It is called a rotating cooperative approach to planting and harvesting. This method is still being used in many regions in Haiti today

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Camaguey, Cuba's city with Haitian link

Camaguey, Cuba's city with Haitian link

Camaguey, Cuba's city with largest concentration of Cubans of Haitian descents city with largest concentration of Cubans of Haitian descent

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New Toussaint Louverture statue in La Rochelle, France

New Toussaint Louverture statue in La Rochelle, France

To publicly recognize Toussaint Louverture as one of the first in the fight to abolish slavery a statue was unveiled in his honor at the Museum of the New World of La Rochelle France. The city of La Rochelle played a very important role during the period of slavery. This great leader fought until his death for the abolition of slavery.

On Wednesday, May 20th, in the presence of the Mayor of La Rochelle, the Senegalese sculptor Ousmane Sow and a Haitian official delegation, a statue of Haitian revolutionary and a leader of independence, Toussaint Louverture (1743-1803) has been unveiled in the courtyard of the Museum of the New World of La Rochelle France. Toussaint Louverture (nicknamed The Black Napoleon) was a former slave, in 1801, promulgated an autonomist constitution for the colony, with himself as governor for life. But in the next year he was forced to resign by forces sent by Napoleon Bonaparte. The 2.80 meter high bronze statue in the costume of governor of the French Republic of Santo Domingo, is a tribute to him for abolishing slavery in the country. Toussaint Louverture died in 1803 in a cell in Fort de Joux (Doubs, Savoie).

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Francois Hollande Haiti and restitution for independence debt

Francois Hollande Haiti and restitution for independence debt

Here is a view of a group of Haitians who were not so happy with the visit of Francois Hollande in Haiti in May, 2015.

French President says No to Reparations for Haiti

French President Hollande made a visit to Haiti recently. President Martelly glossed over France's unwillingness to pay reparations, readily accepting the $145 million in infrastructure projects from them.

Protestors are frustrated Hollande, like other presidents of France, say it owes ". . . only . . . a moral debt . . . not financial compensation."

France forced Haiti to pay $21 billion for an "independence debt" to guarantee its freedom in 1804.

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Jean-Pierre Boyer and American black migration

Jean-Pierre Boyer and American black migration

During the 1820s, six thousand black Americans were taken to Haiti as part of a migration scheme in which President Jean-Pierre Boyer had a heavy hand. It followed Haiti's establishment as a free black state and was an open invitation for black Americans to find freedom from slavery in Haiti. Many think the plan failed, but for different reasons, one was that thousands returned to the U.S., and the other was because the expectations of the prospect weren't considered met.

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Haiti The Cereminy Of Bois Caiman - A Haitian History

Haiti The Cereminy Of Bois Caiman - A Haitian History

Here is a picture the ceremonie of Bois caiman. It is an intricate part of our fight for our independence. Some people feel that it was a voodoo ceremony and should not be included in our history

The Haitian revolution revers the entire cource of the world. The complicity of Frence and the United States after Haiti fought for his independence

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Haiti The Poorest Country In The Hemisphere By Design - A Haitian History

Haiti The Poorest Country In The Hemisphere By Design - A Haitian History

Here is a picture representing the freedom Haiti took from France. That is when the Haitians declared themselves free from the French colonization

Although we are still paying the price for who we are, it is important to know our real place in history so that we can at least teach our children about our history

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Why is it that Lwa only exists in the Haitian Vodou Religion?

Why is it that Lwa only exists in the Haitian Vodou Religion?

The Loas, sometime written as Lwa and referred to as Mystères or Invisibles are the spirits you find in the of Haitian Vodou and Louisiana voodoo. They are considered to be the intermediaries between the creator and humanity. Each Lwa is distinct, having his/her own personal preferences in term of food, dance and ritual.

Some people may say that this is no different than the Catholic religion that uses saints as intermediaries between their god and us human. However the reason why this remains a question to me is because in the Haitian Vodou religion, the Lwas can clearly be observed when someone is possessed by one of them, unlike the Catholic Saints who do not manifest in people in such a way.

Furthermore, wouldn't these lwas exist at least in Africa where the slaves from Sain-Dominge came from?

How about the other Caribbean islands, South America and the United States that also had African slaves during the colonization period? One thing I have noticed is that these lwas only exist either in Haiti, in Louisiana with its major Haitian influence and in the Haitian diaspora all over the world. This is the only time you hear about Agassou, Agwé, Ayida-Weddo, Ayizan, Azaka-Tonnerre, Baron Samedi, Bossou Ashadeh, Boum'ba Maza or Damballa. you can not find them anywhere else.

To me, this is the product of extended period of abuse, trauma and ongoing attempts to make a person lose his/her own identity.

What I see in all that is that the Slaves of Saint-Domingue had to survives multiple level of abuse, trauma for a long period of time. the only way they could have survived is through some type of cooping mechanism. Let's take for instance someone who has been through a trauma or abuse as a child, in many instances, this persone wil develop some mental problem that will likely last a lifetime if not properly treated. This could be a car accident were the child witnesses the parents was killed, an abusive environment where there is child sexual abuse, insest, or other;

Take these same conditions mentioned above and multiply them by at least one thousand time and you will probably get the conditions the slaves in Saint-Domingue. Consider the following:

First: The Intensity of Abuse: Working day and night, under the harsh condition of the tropic, poorly fed, subject to beating, chained while working. One thing that I learned is that the French master was much harsher than the Spanish master. Also, considering that Saint-Domingue(Haiti) was the most productive colony then, doesn't this relate directly to treatment methods used on the slaves in Saint-Domingue?

Two: Deprived from Families: The person is separated from his family, including mother, father, children sibling, friends. In the new land, their children are are the property of the master and are sold as such.

Four: Deprived from a Support System: That same person is removed from their country, transported into boats for several months and in deplorable conditions. Comes to a new land, sold to the highest bidder.

Three: Duration of Trauma and Abuse: Instead of a trauma or abuse that occurs only once in their lifetime, consider that these African slaves have been subjects to these repeated trauma and abused day in and day out for a lifetime and for several generations and several centuries.

Five: Removal of Identity: As you were the property of another human been just like you, you have constantly been told that who you are or what you believe in is not good. You have been forced to adopt new custom while being punished is caught practicing old ones.

Considering the kind of living condition these African Slaves find themselves into in Saint-Domingue (Haiti) and for so long, could these Lwas be the result of a mind traumatized to a level not seen anywhere else in the world? Wouldn't one think that these Lwas found in the Haitian vodou could be a practical method developed by these slaved to coop with their harsh reality?

The same way an abused child can grow up to become an abuser, paranoid schizophrenia, serial killer, some who remains paranoid to the opposite sex. or have other behaviors all together, wouldn't the mind of a group of people who have been severely traumatized for multiple generations work differently?

The next question would likely be: If the Lwas found in the Haitian Vodou religions are the result of trauma suffered by the slaves of Saint-Domingue during colonization, what explains their existence today? I don't have an answer for that; however instead we should ask this question: Do we understand completely how our own mind works?

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